I have been thinking about rituals, and what they're used for.
I think I should frame this with a reference to my own faith, and how I view some things as far as my religion goes. So here's my story.
I was raised very protestant. And like all good protestants, I was raised with a certain degree of antipathy for Catholicism. The issues protestants take with catholic are many, far too many to list in this blog post, but the one that is pertinent for this post is protestants sometimes accuse Catholics as being idolaters.
In Christianity, idolitry is a big deal. Namely, two commandments (depending on who you ask) deal with this subject:
1. You shall have no other gods before Me.
2. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 5you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me, 6but showing mercy to thousands, to those who love Me and keep My commandments (Exodus 20:2-7).
As such, protestants think things like the rosary, or pictures of the saints or other objects that help Catholics pray are potential idols. They argue that the person isn't worshiping God, they're worshiping the image of St. Peter, or St. Jude or any of the thousand other ritual aids that Catholics employ.
All was well and good in my head. But as I've gotten older, I've begun to work after these things...
In my butchered understanding of Heidegger (about as unchristian a viewpoint as possible), the philosopher argues that art is a work that creates a separate space for a human/thinking being to exist. For instance, a great painting is a work of art because looking at it will take you out of your ordinary world, will transport you somewhere else.
In the same way, all the things that Catholics employ that piss of Protestents so much: shrines, rosaries, cathedrals you name it can perhaps be understood not as idols (ie things that are themselves worshiped, and thus sinful) but instead as the seeds and aids to get someone's head and heart and soul somewhere else. God does prohibit idols but later gives rather explicit instructions to build an arc of the covenant (followed by a temple) which were themselves holy things that helped symbolize and dedicate a space, a people for a unique religious purpose.
So if rosary beads are idols, was the arc?
Stepping away from the big concept of religion, I find that ritual effects so many aspects of my behavior. I work at work because that is where I work. It might be recursive and irrational, but it's human. Dedicated spaces, warmups and ritual habits help prep out brains for whatever we have to do. In writing, I have heard it said (and I have observed it in myself) that you brain does not tell your fingers to type (trying that is called writers block) but rather setting aside a certain time every day and typing tells your brain that it is time to get going with the whole writing bit.
This is all a little frustrating. I want to be able to do whatever I need to do whenever I have time to do and not be so dependent on external cues to get me working. But I guess what needs to change is that I have to alter how I understand myself. I am not a discrete, pristine entity that extends only as far as the fine hair on my knuckles. I am instead a being of a place, which is to say that my environment effects where our head is at (duh). The only reason I point this out is because so often I try to muscle through getting my head someplace with disastrous results. A far better option is to consecrate a place, a sound, a sight for a specific purpose so that the cue will get me where I need to be.
That's what I mean by ritual. The deliberate action, change, routine, performance that changes my environment so that a changed environment changes me.
Place matters. Habits matter. Ritual matters. By working out and modifying the rituals of our own life we can actually do the things we want to do. Just like Catholic rituals potentially help Catholics in getting their heads focused on God. Which is possibly one of the hardest places to get the Dasein.
The only other thing I have to say about ritual is that while we have dedicated spaces (offices, bathtubs etc) dedicated sights and sounds and even textures (the nubby texture of my netbook is strongly associated with writing in my mind, and as such I tend to write more when I feel the keys under my fingers) we underuse smell in creating ritualized behvaior. This is odd, because smell is so strongly evocative. I assume it is because unlike our auditory (headphones) and our visual (computer monitor) senses, smell is not something we easily control.